Araz Kojayan
Wasafiri approached this as one of the central themes of its issue. One of the most striking texts was the lead feature titled “Two Armenians Conversing in Two Armenians” by Tamar Marie Boyadjian and Hrach Martirosyan, translated into English by Maral Aktokmakyan. The conversation opens with an editorial note acknowledging the division of the Armenian language into two variants—close enough to be mutually intelligible, yet distant enough to create alienation. In this dialogue, Boyadjian and Martirosyan, each speaking one of the two variants, find common ground in their shared love for the language and its literary heritage.
Parrhesia
Parrhesia Collective held a webinar with Lara Aharonian, a feminist activist and co-founder and director of the Women's Resource Center in Armenia, (Կանանց ռեսուրսային կենտրոն) and co-director of Finding Zabel Yesayan.
Talin Suciyan
The relationship between yayas born outside of Istanbul and the Armenian language was also highly intriguing. Some never learned Armenian, while others, speaking in local dialects, were shamed for it. The mistaken belief that Istanbul Armenian was the ideal and most beautiful version of the language played an active role in the rapid loss of these local dialects. The stories of our friends’ yayas in the diaspora are different from ours. The grandmothers of Armenians who migrated from Cilicia to the Aleppo-Beirut route or those who immigrated to the United States carry narratives distinct from those who remained in Turkey
Aylin Vartanyan
Artist photographer Silva Bingaz’s exhibition, Opus 3c, opened on February 17 at Öktem Aykut Art Gallery (İstanbul) . Bingaz’s photography goes beyond the conventional act of “taking a photograph” (capturing an image and taking it away). Through her predominantly black-and-white frames, she translates the divine moment of encounter between images and the gaze into an infinite narrative in the most intimate way possible. Drawing from her new exhibition, we spoke with Bingaz about the processes of documenting the acts of “giving birth; and the efforts to record the act of bringing into existence, the act that remains unrecorded and rather traditionally unknown”
Talin Suciyan
The expected performance of an Istanbulite Armenian woman includes setting up tables during name days, hosting relatives, cooking well, being the one who brings the extended family together, keeping the house constantly clean and organized, and always being well-groomed and stylish. In other words, the Istanbulite Armenian woman must be a type of person beyond perfection!